
Ethics and Justice
Justice, moral responsibility, punishment, testimony, compensation and the meaning of law.
38 articles- âThree MenâFrom the book âIn Search of Lost Meaningâ
- Abraham's Servant at the SpringFrom the book âIn Search of Lost Meaningâ
- On Sex and MoralityFish, unlike land animals but like plants, are not moral creatures and were therefore not punished in the floodFrom the book âPeshat in Brief (working title)â
- Of All That You Give Me, I Will Give You a TenthFrom the book âIn Search of Lost Meaningâ
- A New World OrderAfter the flood, humanity did not change; the LORDâs approach changed, and moral law became necessaryFrom the book âPeshat in Brief (working title)â
- The Argument from MoralityGod is bound by morality rather than being its sourceFrom the book âPeshat in Brief (working title)â
- Emotional BlackmailAbraham uses manipulative arguments to try to save Sodomâs people despite their wickednessFrom the book âPeshat in Brief (working title)â
- A Study of the Splitting of the SeaFrom the book âIn Search of Lost Meaningâ
- Why Were Sarahâs Years Counted?Sarah afflicted Hagar, so Ishmael lived ten years longer than she did â measure for measureFrom the book âPeshat in Brief (working title)â
- âThou Shalt Not Seethe a Kid in Its Motherâs MilkâFrom the book âIn Search of Lost Meaningâ
- EliezerThe Torah avoids naming Eliezer to emphasize his submission of personal wishes to Abrahamâs willFrom the book âPeshat in Brief (working title)â
- The People Did Not Journey Until Miriam Was Brought InFrom the book âIn Search of Lost Meaningâ
- A Sleepless Night â Lailah LavanLeah thought she would marry Jacob; he failed to detect the deception because he returned to his tent drunkFrom the book âPeshat in Brief (working title)â
- âHe Shall Dwell There Until the Death of the High PriestâFrom the book âIn Search of Lost Meaningâ
- Why Does the Torah Ignore Rebekah?The Torah hints that Jacob abandoned the deceptive course learned from his motherFrom the book âPeshat in Brief (working title)â
- âEsau Thy First-bornâThe Torah hints that Jacobâs actions were improper and Esau remained the firstbornFrom the book âPeshat in Brief (working title)â
- The God of the HebrewsThe exodus is a national story bearing universal significanceFrom the book âPeshat in Brief (working title)â
- Through Righteous WomenEgyptian and Israelite women offer a moral alternative to oppression and crueltyFrom the book âPeshat in Brief (working title)â
- A New Reading of the Parting of the SeaThe Egyptians drowned while fleeing, rather than pursuing â as punishment for their deeds, rather than as Israelâs rescueFrom the book âPeshat in Brief (working title)â
- The Feedback MechanismThe people need laws, and the divine law that answers that need remains responsive to their demands for justiceFrom the book âPeshat in Brief (working title)â
- âIf a Thief Be Found Breaking InâThe Torah rejects the death penalty for theft and disputes the laws of HammurabiFrom the book âPeshat in Brief (working title)â
- Ox InsuranceDivision rather than payment: where fault is unclear, the loss is sharedFrom the book âPeshat in Brief (working title)â
- Between a Person and the HeartThe Torah addresses the inner reluctance to help an enemy, requiring a person to overcome it and helpFrom the book âPeshat in Brief (working title)â
- âIt Be Hid from Him, and He Knoweth of It, and Be GuiltyâEven without actively violating a command, deliberately ignoring what one knows, delaying a response, or postponing a duty entails guiltFrom the book âPeshat in Brief (working title)â
- The Additional Fifth in a Guilt-OfferingThe fifth is redemption rather than a fine, for property linked to holiness through a false oathFrom the book âPeshat in Brief (working title)â
- Forbidden Sexual RelationsDid the nationâs ancestors violate the prohibitions on sexual relations?From the book âPeshat in Brief (working title)â
- âYe Shall Do No UnrighteousnessâThe Torah counts judgment as measurement alongside length, weight, and volumeFrom the book âPeshat in Brief (working title)â
- âI Am the LORDâIs morality binding in itself, or because the LORD commanded it?From the book âPeshat in Brief (working title)â
- The Secret of Loosening the Suspected Wife's HairLoosening the hair in the suspected-wife ritual marks the transition from human justice to divine judgmentFrom the book âPeshat in Brief (working title)â
- Who Waited for Miriam?Although the Israelites traveled according to the cloud, they could delay their departure â and chose to wait for MiriamFrom the book âPeshat in Brief (working title)â
- âWhy Should It Be Done Away?âLaw develops chiefly through questions not previously asked, as well as cases not previously encounteredFrom the book âPeshat in Brief (working title)â
- Annulment of VowsVows cannot be canceled â the question is who bears responsibility for themFrom the book âPeshat in Brief (working title)â
- âAnd He Shall Dwell Therein until the Death of the High PriestâBlood vengeance is recognized as a temporary right, limited to the tenure of the high priest as head of the judicial systemFrom the book âPeshat in Brief (working title)â
- âThat Thy Days May Be LongâTo thrive and endure as a people on the land, Israel must build a moral society founded on the Ten CommandmentsFrom the book âPeshat in Brief (working title)â
- âThou Shalt Not Seethe a Kid in Its Motherâs MilkâShavuotâs exceptional permission to bring leaven and honey does not permit violating the motherâoffspring bond by cooking a kid in its motherâs milkFrom the book âPeshat in Brief (working title)â
- âShall Not Rise Upâ â âIf ⌠Rise UpâThe Torah preserves the false-witness lawâs principles while preventing its use on a single accuserâs testimonyFrom the book âPeshat in Brief (working title)â
- A Stubborn and Rebellious DaughterStoning in the slanderous-husband passage results from parents seeking to remove family disgrace, like the rebellious-son case, rather than an obligatory prosecutionFrom the book âPeshat in Brief (working title)â
- The Watered and the ThirstyThe sinnerâs formerly fertile land will join the thirsty land and become like it â he alone will sufferFrom the book âPeshat in Brief (working title)â